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anti-Semitism

Over the past two and a half years a major debate has developed about anti-Semitism in the British Labour party. Jeremy Corbyn, the party leader, is a supporter of murderous and even genocidal terrorists and is a supporter of Holocaust deniers and distorters. He is furthermore an anti-Israel inciter and part-time anti-Semite. Many insights can be gleaned from the Labour anti-Semitism debate, and several are crucially important to the UK and the Western world at large.
In April, diplomat Felix Klein was appointed Germany’s first Anti-Semitism Commissioner. The need for such an appointment is an indirect admission of the severity of expressions of Jew-hatred in Germany more than seventy years after the Holocaust. In interviews and statements, Klein has addressed a wide array of the components of anti-Semitism in Germany. For the first time, there is now a German official with the responsibility of exposing Jew hatred in the country in all its varieties.
Anti-Semitism is the most insidious hatred in history. Aversion to Jews has flourished under so many circumstances that it is hard to find a common denominator accounting for its manifold manifestations. However, there have been periods when non-Jews showed strong sympathy and solidarity towards Jews. Perhaps the best illustration of this friendship is modern America.
An analysis of the British Labour party under the chairmanship of Jeremy Corbyn provides a panoramic view of many aspects of socialist anti-Jewish hate-mongering. The most extreme comments come disproportionately from Muslims, a subject that is taboo for the British media. The incitement is accompanied by a whitewashing of the party’s anti-Semitism problem, a whitewashing that is supported by a great majority of its members. The ongoing hate-mongering in the party has led to some unprecedented reactions by the British Jewish leadership.
The 92-year-old Muhammad Mahathir has come out of retirement to become Malaysia’s prime minister once again. In his 2003 welcoming speech for the Summit of the Organization of Islamic Cooperation, he said the Muslim world was in a frontal confrontation with the Jewish people. The most extreme inciters against Jews and Israel have for many years come out of the Muslim world. Mahathir’s 2003 speech and the applause he received from political leaders from the 57 Muslim states present is a prime example of major Muslim anti-Israel incitement.
Modern-day anti-Semites channel their Jew-hatred into the more politically correct avenue of so-called anti-Zionism. By conflating Zionism with racism and alleged human rights abuses, they attempt to delegitimize the very existence of the state of Israel. But their indignation, no matter how persistently or how shrilly it is expressed, cannot alter the legitimacy of the Jews’ return to their ancestral homeland. The reborn state of Israel has effectively settled the matter of the “Jewish Question.”
Photos of the burning of a homemade Israeli flag by Muslim demonstrators in Berlin in December 2017 drew international attention due to their association with images of Nazi book burnings in 1933. Senior German politicians have exposed widespread anti-Semitism among the country’s Muslims, a situation borne out by various studies. While measures have been announced against Muslim anti-Semitism, the most important action has not been proposed: to screen all those wanting to immigrate for anti-Semitic and anti-Israel attitudes and bar those found to hold such beliefs.
A number of major problem issues in Western European countries and the EU face Israel and the Jews. The widespread demonization of Israel remains a critical problem. So do anti-Semitism, the continuous influx of Muslims without any selection, the major manifestation of anti-Semitism within the UK Labor Party, the growth of the extreme right and left in France, and other important issues. Establishing such an inventory may provide a useful tool for Israel and international Jewish organizations in defining their 2018 agenda.

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