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Germany

Reports of antisemitic incidents continue to rise in Germany. Problems concerning Jews, Israel, the perception of the Holocaust, and other related issues still plague the culture 75 years after the end of the attempted destruction of the Jews. One way to analyze this phenomenon is to view it as a clash of viewpoints within the generation of Germans whose grandparents participated in the Holocaust: those descendants who look toward the light, and those who continue to live in the darkness of antisemitism.
Turkey’s relations with Germany have always been privileged, but Angela Merkel took that relationship even further by treating Recep Tayyip Erdoğan as a protégé in the international arena. Their relationship strengthened in parallel with a significant increase in German-Turkish military and trade cooperation. But Merkel’s term is coming to an end, and there has been a noticeable shift in tone within the Berlin political establishment toward Ankara. The Turkish president will not be able to count on German benevolence forever.
Many people who are not antisemites are nevertheless their allies. This can be seen clearly in Germany, which contains whitewashers and minimizers of antisemitism as well as people who want to abolish the position of national antisemitism commissioner. There are also Germans who falsely claim that the BDS movement is not antisemitic, as well as those who want the country to declare the IHRA definition of antisemitism, in particular the part about Israel, invalid.
The failed attack on the synagogue in the German town of Halle on the holiest day of the Jewish year, Yom Kippur, once again exposed the dysfunction of the law in the German liberal democracy. Efforts were made to draw attention away from the shortcomings of the police and authorities by blaming the German right-wing party, AfD. This backfired when an AfD parliamentarian exposed huge government shortcomings in the battle against extremists as well as anti-Israelism in mainstream German society.
Berlin has surpassed Malmö as Europe’s antisemitism capital, with a wide variety of anti-Jewish and anti-Israel attitudes on display. They include dozens of cases of physical aggression against Jews, including rabbis. Jewish pupils have had to leave public schools. Thirty-five percent of Berliners view Israelis as analogous to Nazis. An Al-Quds Day march takes place annually that calls for the destruction of Israel. Both the municipality and the federal government are two-faced  about the problem of antisemitism.
There is a strong trend of masochism in the contemporary Jewish world, the origins of which can be found in the Tanach [the Hebrew Bible]. The tradition of Jewish masochism continues through Talmudic expression and into later Jewish literature, and can also be found in the prayer book. One of many recent examples is a letter by 240 Israeli and Jewish scholars to the German government rejecting the parliamentary motion equating BDS with antisemitism.
The recent resignation of Peter Schäfer, Director of the Berlin Jewish Museum, follows a series of missteps by the museum that have led the German Jewish umbrella organization to declare that the museum has lost the trust of the community. Schäfer, a respected scholar, resigned from a position that requires an experienced manager with profound political understanding and instincts who is able to operate in what is for German Jews a highly problematic reality.
Germany’s national antisemitism commissioner, Felix Klein, recently said, “I cannot advise Jews to wear kippot everywhere all the time in Germany.” Klein’s words, which prompted strong responses from the German authorities, revealed that the German legal system and police cannot guarantee Jewish freedom of expression in the public domain.

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